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大念住经:身随观—界作意

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大念住经:身随观—界作意

 

  再者,诸比丘!

  [5] “Furthermore, monks,

  比丘对这身体随意安置,随意摆放 ,从‘界’观察:

  -- however it stands, however it is disposed -- in terms of properties:

  『在这身体,有1地界、2水界、3火界、4风界。』

  ‘In this body there is the earth property, the liquid property, the fire property, & the wind property.’

  诸比丘!譬如熟练的屠牛者,或屠牛者的徒弟,

  monks, just as a skilled butcher or his apprentice,

  杀牛后,(肉)一片一片地分离后,坐在十字路口;同样地;

  having killed a cow, would sit at a crossroads cutting it up into pieces,

  诸比丘!比丘对这身体随意安置,随意摆放,从‘界’观察:

  monks, the monk contemplates this very body -- however it stands, however it is disposed --

  『在此身,有1地界、2水界、3火界、4风界。』

  in terms of properties: ‘In this body there is the earth property, the liquid property, the fire property, & the wind property.’

  这样在身内随观身而住(等),…

  “In this way he remains focused internally on the body in & of itself, or focused externally... unsustained by anything in the world.

  诸比丘!就这样比丘在身随观身而住。

  monks, This is how a monk remains focused on the body in & of itself.

 
 
 
前五篇文章

大念住经:身随观—九种墓地观

大念住经:受随观

大念住经:心随观

大念住经:法随观—﹝五﹞盖

大念住经:法随观—﹝五﹞蕴

 

后五篇文章

大念住经:身随观—厌逆作意

大念住经:身随观—正知

大念住经:身随观—四威仪

大念住经:身随观—呼吸

大念住经:总说


即以此功德,庄严佛净土。上报四重恩,下救三道苦。惟愿见闻者,悉发菩提心。在世富贵全,往生极乐国。
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