五明学习 内明 净土宗 禅宗 密宗 成实宗 地论宗 法相宗 华严宗 律宗 南传 涅盘宗 毗昙宗 三论宗 摄论宗 天台宗 综论 其它护持
 
 

念佛四十八法:10) 随分持名

发布人:admin   下载DOC格式文档    微信分享     

 
 
     

念佛四十八法:10) 随分持名

 

  10) 随分持名

  Reciting in Accordance with Individual Circum-stances

  When experiencing lethargy and drowsiness, you should practice circumambulation while reciting the Buddha’s name.

  When besieged by numerous sundry thoughts, sit straight and recite silently. If neither circumambulation nor sitting is appropriate, you can kneel or stand, or even lie down for a moment or adopt any other suitable position to recite. The important thing is not to forget the words “Amitabha Buddha”, even for an instant. This is the secret for reining in the mind-demon (deluded mind).

  或时昏沉多,则经行以持之,或时杂乱多,则端坐以持之,即使行坐皆不合宜,或跪或立,乃至暂卧,亦广作方便,持名随分而自救之。要于四字洪名,不肯一念忘却, 乃降伏心魔之要术也。

  Commentary

  Buddha Recitation is not limited to periods of leisure, or those appointed times when, having cleansed ourselves, we sit or kneel before the Buddha’s altar – we must absolutely never neglect recitation. This is because the m ind and thoughts of

  sentient beings are too agitated in everyday life. As soon as there is an empty interval, sundry thoughts immediately arise to disturb the mind.

  Therefore, whether walking, standing, sitting or reclining, whether speaking or silent, whether the m ind is agitated or at peace, we must strive to recite the Buddha’s name without allowing sundry thoughts to intervene. Like a general guarding a town or a cat stalking a mouse, there must not be an instant’s interruption. Any form of uninterrupted recitation of the Buddha’s name, suitable to the individual’s circum- stances and environment, is acceptable, as long as the mind is concentrated on the Buddha’s name.

 
 
 
前五篇文章

念佛四十八法:11) 到处持名

念佛四十八法:12) 有定无定持名

念佛四十八法:13) 对像离像持名

念佛四十八法:14) 忙中持名

念佛四十八法:15) 闲中持名

 

后五篇文章

念佛四十八法:9) 调息持名

念佛四十八法:8) 默然持名

念佛四十八法:7) 金刚持名

念佛四十八法:6) 低声持名

念佛四十八法:5) 高声持名


即以此功德,庄严佛净土。上报四重恩,下救三道苦。惟愿见闻者,悉发菩提心。在世富贵全,往生极乐国。
五明学佛网,文章总访问量:
华人学佛第一选择 (2020-2030)