大念住经：法随观—﹝十二﹞处

　　再者，诸比丘！

　　[3] “Furthermore, monks,

　　比丘在内外六处诸法，随观诸法而住。

　　the monk remains focused on mental qualities in & of themselves with reference to the sixfold internal & external sense media.

　　然而，诸比丘！

　　And monks,

　　比丘如何在内外六处诸法，随观诸法而住？

　　how does he remain focused on mental qualities in & of themselves with reference to the sixfold internal & external sense media?

　　在这裡，诸比丘！比丘详知眼，及详知诸形色，

　　There is the case where he discerns the eye, he discerns forms,

　　及他详知︰缘于这两者，结缚被产生；

　　he discerns the fetter that arises dependent on both.

　　像对未被生的结缚出生了，他详知它；

　　He discerns how there is the arising of an unarisen fetter.

　　及像对被生的结缚，彻底捨断，他详知它；

　　And he discerns how there is the abandoning of a fetter once it has arisen.

　　及像对被彻底捨断的结缚，在未来不出生，他详知它。

　　And he discerns how there is no further appearance in the future of a fetter that has been abandoned.

　　又，他详知耳，及他详知诸声，

　　There is the case where he discerns the ear, he discerns sounds,

　　及他详知︰缘于这两者，结缚被产生；

　　he discerns the fetter that arises dependent on both.

　　像对未被生的结缚出生了，他详知它；

　　He discerns how there is the arising of an unarisen fetter.

　　及像对被生的结缚，彻底捨断，他详知它；

　　And he discerns how there is the abandoning of a fetter once it has arisen.

　　及像对被彻底捨断的结缚，在未来不出生，他详知它。

　　And he discerns how there is no further appearance in the future of a fetter that has been abandoned.

　　又，他详知鼻，及他详知诸香，

　　There is the case where he discerns the nose, he discerns smells,

　　及他详知︰缘于这两者，结缚被产生；

　　he discerns the fetter that arises dependent on both.

　　像对未被生的结缚出生了，他详知它；

　　He discerns how there is the arising of an unarisen fetter.

　　及像对被生的结缚，彻底捨断，他详知它；

　　And he discerns how there is the abandoning of a fetter once it has arisen.

　　及像对被彻底捨断的结缚，在未来不出生，他详知它。

　　And he discerns how there is no further appearance in the future of a fetter that has been abandoned.

　　又，他详知舌，及他详知诸味，

　　There is the case where he discerns the tongue, he discerns tastes,

　　及他详知︰缘于这两者，结缚被产生；

　　he discerns the fetter that arises dependent on both.

　　像对未被生的结缚出生了，他详知它；

　　He discerns how there is the arising of an unarisen fetter.

　　及像对被生的结缚，彻底捨断，他详知它；

　　And he discerns how there is the abandoning of a fetter once it has arisen.

　　及像对被彻底捨断的结缚，在未来不出生，他详知它。

　　And he discerns how there is no further appearance in the future of a fetter that has been abandoned.

　　又，他详知身，及他详知诸触，

　　There is the case where he discerns the body, he discerns tangible objects,

　　及他详知︰缘于这两者，结缚被产生；

　　he discerns the fetter that arises dependent on both. He discerns how there is the arising of an unarisen fetter.

　　像对未被生的结缚出生了，他详知它；

　　And he discerns how there is the abandoning of a fetter once it has arisen.

　　及像对被生的结缚，彻底捨断，他详知它；

　　And he discerns how there is the abandoning of a fetter once it has arisen.

　　及像对被彻底捨断的结缚，在未来不出生，他详知它。

　　And he discerns how there is no further appearance in the future of a fetter that has been abandoned.

　　又，他详知意，及他详知诸法，

　　There is the case where he discerns the intellect, he discerns rational objects,

　　yabca       tadubhayam paticca uppajjati samyojanam  tabca  pajanati,

　　及他详知︰缘于这两者，结缚被产生；

　　he discerns the fetter that arises dependent on both.

　　像对未被生的结缚出生了，他详知它；

　　He discerns how there is the arising of an unarisen fetter.

　　及像对被生的结缚，彻底捨断，他详知它；

　　And he discerns how there is the abandoning of a fetter once it has arisen.

　　及像对被彻底捨断的结缚，在未来不出生，他详知它。

　　And he discerns how there is no further appearance in the future of a fetter that has been abandoned.

　　这样在身内，在(内外六处)诸法，随观诸法而住；

　　“In this way he remains focused internally on the mental qualities in & of themselves,

　　或在身外，在(内外六处)诸法，随观诸法而住；

　　or externally on mental qualities in & of themselves,

　　或在身内及身外，在(内外六处)诸法，随观诸法而住。

　　or both internally & externally on mental qualities in & of themselves.

　　或在(内外六处)诸法，随观集法而住；

　　Or he remains focused on the phenomenon of origination with regard to mental qualities,

　　或在(内外六处)诸法，随观灭法而住；

　　or on the phenomenon of passing away with regard to mental qualities,

　　或在(内外六处)诸法，随观集法及灭法而住，

　　or on the phenomenon of origination & passing away with regard to mental qualities.

　　或『诸法存在』的念现起，

　　Or his mindfulness that ‘There are mental qualities’

　　这样直到浸入智、浸入忆念为止，他无依止而住，并且在世间一无所取。

　　is maintained to the extent of knowledge & remembrance. And he remains independent, unsustained by (not clinging to) anything in the world.

　　诸比丘！就这样，

　　Monks,

　　比丘在内外六处诸法，随观诸法而住。

　　This is how a monk remains focused on mental qualities in & of themselves with reference to the sixfold internal & external sense media.