大念住经：身随观—四威仪

　　再者，诸比丘！正在去的比丘，他详知︰『我去』；

　　[2] “Furthermore, monks, when walking, the monk discerns that he is walking.

　　或正在站着，他详知︰『我站着』；或正在坐着，他详知︰『我坐着』；

　　When standing, he discerns that he is standing. When sitting, he discerns that he is sitting.

　　正在卧着，他详知︰『我卧着』。又他的身体无论成为何种姿态，就这样他以这种方式详知它。

　　When lying down, he discerns that he is lying down. Or however his body is disposed, that is how he discerns it.

　　这样在身内随观身而住；或在身外 ，在身随观身而住；

　　“In this way he remains focused internally on the body in & of itself,

　　或在身内及身外，在身随观身而住。

　　or focused externally on the body in & of itself,

　　在身随观集法而住；或在身随观灭法而住；

　　Or he remains focused on the phenomenon of origination with regard to the body, on the phenomenon of passing away with regard to the body,

　　或在身随观集法及(随观)灭法而住；

　　or on the phenomenon of origination & passing away with regard to the body.

　　或『身存在』的念现起，

　　Or his mindfulness that ‘There is a body’

　　这样直到浸入智、浸入忆念为止，他无依止而住，并且在世间一无所取。

　　is maintained to the extent of knowledge & remembrance. And he remains independent, unsustained by anything in the world.

　　诸比丘！就这样比丘在身随观身而住。

　　monks, this is how a monk remains focused on the body in & of itself.