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大念住经:身随观—正知


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大念住经:身随观—正知

 

  再者,诸比丘!比丘向前(走)、返回(走),成为全知者;

  [3] “Furthermore, monks, when going forward & returning, he makes himself fully alert;

  看前面时,看旁边时,成为全知者;弯曲时,伸出时,成为全知者;

  when looking toward & looking away, he makes himself fully alert; when bending & extending his limbs, he makes himself fully alert;

  携带僧伽梨衣及鉢及衣时,成为全知者;

  when carrying his outer cloak, his upper robe & his bowl, he makes himself fully alert;

  吃、喝、嚼、尝时,成为全知者;

  when eating, drinking, chewing, & savoring, he makes himself fully alert;

  大便、小便时,成为全知者;

  when urinating & defecating, he makes himself fully alert;

  去、站、坐、睡、醒、语、默时,成为全知者。

  when walking, standing, sitting, falling asleep, waking up, talking, & remaining silent, he makes himself fully alert.

  这样在身内随观身而住(等),…

  “In this way he remains focused internally on the body in & of itself, or focused externally... unsustained by anything in the world.

  诸比丘!就这样比丘在身随观身而住。

  monks, this is how a monk remains focused on the body in & of itself.

 
 
 
前五篇文章

大念住经:身随观—厌逆作意

大念住经:身随观—界作意

大念住经:身随观—九种墓地观

大念住经:受随观

大念住经:心随观

 

后五篇文章

大念住经:身随观—四威仪

大念住经:身随观—呼吸

大念住经:总说

庄春江:阿含经随身剪辑 十七、其它

庄春江:阿含经随身剪辑 十六、念佛


即以此功德,庄严佛净土。上报四重恩,下救三道苦。惟愿见闻者,悉发菩提心。在世富贵全,往生极乐国。
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